When I Slowed Down...

On Monday of this week I stopped everything and ate. It was good. To be clear, "it" was not the food. Oh I am sure the food was good, and if I thought hard enough I could likely recall what leftover food from home I ate. Yet what I mean by "it was good," is the experience I had. So...what happened?

Simply stated; I ate, observed my surroundings, contemplated things, and struggled to stay "slowed down."

If you think about it, having an abundance of food is a recent luxury. Granted, throughout history the wealthy could enjoy an abundance of food. Yet the majority of the world was not wealthy, and often food was scarce. A reality is, for much of the world today, food is still a precious commodity. Indeed, it is for those of us who are not "food poor" as well. Yet in a busy pace it is easy for food to become an assumed and simple given.

As I observed my surroundings I noticed the leaves rustling with the wind. When I take the time to notice this, it is rare if my thoughts do not turn to the Spirit of God. The Spirit is always at work, desiring to bring about transformation. The question is, for followers of Jesus at least, "Are we willing counterparts to what He desires?"

I also observed the busyness all around me. I-35 was to my left (south) and Old Highway 50 was to my right (north). There was not a moment when my eyes lacked a vehicle to observe. I find this amazing given how I could only see about 200 yards of either roadway from where I sat. We live in a fast paced world. Unfortunately, it is often this fast pace that blinds us to the continual working of the Spirit. God can, and does, work quickly at times. Yet His greater work is most often a process which takes great lengths of time...sometimes an entire lifetime.

As I observed the busyness around me, I wondered about the people driving by. Were some people on vacation? Were some commuting to work? Were some working and transporting goods? I also wondered how many of those people know God's Story. I do not mean have they heard about God...but rather, do they know His Story?

As I ate, reflected, and observed what was around me...I also had to struggle to keep focused on being slowed down. More than once my mind  drifted to what I could be doing. It did not take long to think, "Hey, I could blog about this...it has been a long time since I have written a blog."

I am convinced that living in the present is something many struggle to do. For some their present is too painful, so they think of better days gone by or blame others for their pain. For some their present is too boring, so the next new adventures fill their mind or they despair over their "pitiful" life. For some their present is filled with doubt, anxiety, worry, fear, and a host of other things - so precious time is filled with everything from workaholicism to escapism.

Yet for the follower of Jesus, the present ought to be the most joy filled place one could ever be. A Christian can face the uncertainties of the present based on the reality of an amazing future (Jesus' return which will usher in the Kingdom of God in fullness), which is assured by the past (The Christ Event - which includes Jesus' Resurrection - as Satan and all the forces of this world have been defeated). Granted, this does not make the present "easy" - but that is OK. Yet it does make the present worthwhile and manageable, and that is a huge and healthy shift for many.

Ultimately what happened when I slowed down was I opened myself up a bit more to a healthy rhythm of life. It has been said that idleness is the devil's tool in the hands of many. While there is truth to that, I think idleness (perhaps some would prefer to call it stillness...or slowing down...or downtime...) is a tool of the Holy Spirit that God's people need to allow Him to wield.

I Slowed Down The Other Day...

It was a Monday, two days ago, and things were going well - extremely well. I was back from some time away; both time off (vacation days spent mostly around home/Emporia), and time away to work on things for New Life (at an Abbey in Athchison), and I was being productive. While being productive is not a huge accomplishment, after all, it goes with having a job. Yet being as productive as I was on my first day back from time off is a big accomplishment - at least for me.

And in the midst of all of this productivity I did something extremely out of character for me. I stopped. In the past I would have kept going, kept being productive. Yet when I got hungry for my mid-day meal I not only ate...but I stopped everything and ate.

If I am not eating with my biological family, I work through my meals. I realize I am a guy, but I can multi-task if one of the things involves eating. So I spend my meal breaks reading, doing email, or something productive. Yet Monday, for the first time in a long time, I stopped. I sat outside, in the shade, and ate. It was good. I cannot remember what I ate...but I hope I will never forget what happened.

I must be honest, I did not conclude I needed to do this (stop everything and eat) on my own. Two weeks before, during mid-day prayer while at the Abbey, one of the monks thanked God for this break from the labor of the day to enjoy a meal...this time to rest. It resonated, deeply, with me.

Meals are an increasingly big thing for me - but most of that is tied in with the Eucharist (Lord's Supper or Communion if you prefer) - and I am not going into that here. Yet at the Abbey I was struck with how I often rifle through a meal, working...and not resting and taking a break from my toil.

What happened as I ate? I will go into that next time. Yet in the meantime I encourage you to slow down, stop everything, and eat.

I Am Convinced...

I am sure you noticed the title for this post did not end with a period (.), but rather with an ellipsis (…). This is because I have been pondering a thought for quite some time now, and I believe it is now time to hesitantly share it…while leaving some room for modification (hence the ellipsis). Here is the statement; it is harder to live for Jesus here in our culture than it is in other cultures. Of this reality I am convinced… 

Another reason I use an ellipsis instead of a period, is because my experience is in this culture. I have only read about following Jesus in other cultures; I have not experienced it. So allow me to cut to the chase again, phrased a bit differently, following Jesus is harder in our culture than in other cultures…

I have pondered this statement for a while for a variety of reasons. One reason is that it is one thing to ponder something, but it is another to put it out there for consumption. Quite often in my mind I think if my life does not reflect what I put out there, then what is my basis for making the statement? In other words; “practice what you preach”.

Granted, I am all for practicing what I preach. Yet we need to understand something; if someone highlights an issue or a problem, and for some reason their life does not match up to “the solution,” this does not mean the issue or problem is false or irrelevant. E.g., around 26,000 children will die today (and tomorrow, and the next day) from a lack of food or some other poverty-related issue. However, just because I am going to likely eat more than the bare minimum needed for survival on most days, and drive a car rather than walk to work, does not negate the reality that 26,000 children are going to die of preventable causes. In other words, just because I have not reduced the “stuff” in my life to what seems to be drastic measures (by our standards), this does not negate the truth of poverty devouring life on this earth. Truthfully, I think far too many Christians play the “Well yeah, but what are you doing about it?” card in order to somehow justify their lack of doing anything. Let us call that for what it is – sin.

OK, now back to why I am convinced it is harder to follow Jesus here than in other cultures. Simply stated, it is easy to know following Jesus is costly if a gun is pointed to your head for your professed belief (or a machete is being repeatedly lowered on your leg, or your house is being bombed, or your children are being targeted for death because the persecutors know they can no longer keep you silent by threatening merely your life), as you are given an option to repent. On the other hand, it is not so easy to tell following Jesus is costly when we are faced with upgrading to a nicer automobile (or home, or cable package, or brand of clothes) when what we have is honestly, and quite often, more than enough. 

On one hand, the above examples of “it is easy to tell” and “it is not so easy to tell” can easily be expounded. Yet on the other hand, we must not be fooled into thinking this applies only in the realm of materialism. However we cannot deny Jesus bluntly states “the deceitfulness of riches and the desires for other things choke the word, and it proves unfruitful” (Mk4:19). No wonder Jesus told a guy to sell all he had and give it to the poor (Mk10:21). 

If you are still reading, let me briefly expand this difficulty in following Jesus in our culture beyond the realm of materialism. For example, in a culture where your very life depends on unity and harmony in the body it is likely “easier” to reconcile and forgive an offense. Yet in our culture, where one can just leave one church and go to the next, or choose not to talk and reconcile with someone because the stakes for unity and harmony do not seem so obvious, well then forgiveness and reconciliation are easily viewed as an option. Similarly, it is perhaps “easier” to be blinded to the reality of how our actions impact others here as well. Yet I recall Paul saying something about protecting the Unity the Spirit has gifted to The Church (Eph4:3), and Jesus saying the world will know we are His disciples by how we love one another (Jn13:34-35; cf. Jn17:20-23). Those do not sound like optional aspects of following Jesus. Indeed, they are not; we are only deceived into thinking they are. Let us again call that for what it is – sin.

We live in a culture that teaches us to be self-centered, not self-denying. We live in a culture that teaches us to be independent, not dependent on God for everything. We live in a culture that teaches us things are disposable, not a resource to be leveraged for the Kingdom. We live in a culture that tells us relationships are replaceable, not valuable and worth fighting to preserve. We live in a culture that tells us unity is important so long as it does not cost us anything, not to go to extreme measures to protect it. We live in a culture that teaches us to consume will bring ultimate happiness and fulfillment, not that it leads to addiction and emptiness. We live in a culture that teaches us so many things contrary to God’s desires are acceptable, the norm, or just the way our culture is so we may as well accept it.

I think many people seeking to follow Jesus struggle with things in this post…yet sadly I think many have been placated into at least a partial resignation to the way things are. Yeah, it is harder to follow Jesus here than in other cultures, of this I am more convinced… 

 

So, I turn to God in prayer; thankful for His grace...yet expressing my desire to respond to It more fully. I realize this is a battle I cannot win on my own; of that I am convinced.

 

Preparing for Advent [8]

Memories. We all have them.

There are some memories in which we relish, and we regularly enjoy reliving them. There are some memories that frighten us, and we would just as soon forget them. Yes, we all have memories.

Memories. They are interesting.

The good ones can make changing something that helped create those memories difficult, or perhaps even unthinkable. The affects of the bad ones may have altered the course of our lives in ways that make living difficult, and perhaps unbearable.

What do memories have to do with a reflective post on Advent? Quite a lot. Your current environment (life situation) is a factory for making memories (i.e., you live and have experiences = memories). Your current environment has been influenced by culture. Our culture does not celebrate Advent. Rather, it forces on people a Christmas shaped by, dare I say, capitalism.

Did you know there is the very real possibility several "black Friday" deals are frauds? Did you know people have been trampled and killed on "black Friday"? Now, I am not advocating for outlawing "black Friday" because without it Jdimytai Damour (the man in story #1 from the "trampled and killed" hyperlink) would still be alive today any more than I am advocating for outlawing "black Friday" in order to keep manufacturers from, well, doing what manufacturers will do. Yet the truth is, Mr. Damour died in a black Friday related event, and people may have bought a lot of "look alike" items this past black Friday, because of a condition of the human heart. The human heart has been corrupted by, well, a variety of things, but let us just call it sin.

Yes I realize the concept of sin is an unpopular one in our culture today. Yet we cannot disagree that there is something gravely wrong with "us".

I plan to return to the aspect of memories and what they have to do with Advent. Yet between now and that time, after you finish reading this post of course, I encourage you to ponder that concept along with the above comments on memories. For now, I will return to this aspect of sin.

I return to it, in part, because prior to finishing this post I learned of a school shooting that has left 26 people dead, 18 of whom are children. Oh yeah, it is possible the gunman (or one of them) was the son of a teacher at the school. Undoubtedly the questions have been going for quite some time now, and will continue for quite some time into the future. How? Why? What could have been done differently? Are my children no longer safe at school? Etc.

Please understand, I am troubled by the tragedy...my heart hurts for the lives lost and the ripple effects this will have on many, many people. Yet please also understand, in relation to question number four above (i.e., Are my children no longer safe as school?), the answer is NO!

I want to be clear. This is not an alarmist call to home school your children or anything else that may purport to stop a tragedy like this from happening in the future (or at least keep your children safe). What this is, is a plea for us to wake up. There is something wrong with "us".

You can deny the something wrong is sin. That is your choice. But if it is not sin, then what is it? Advent, as a part of God's Story, reminds us this world is not right.

God's Story does not shy away from tragedies like today. This is so important because the cultural expectations of "Christmas" have been dashed for 100's of people today (not counting the 1,000's impacted in other ways today, or the millions around the world who are not able to "celebrate" Christmas in our culturally shaped way). Yet while "Christmas" may have been ruined for many...Advent can bring comfort because events like today will not have the last word!

Advent conditions us to long for the return of Jesus...and at His return there will be no more death (cf. Rev21). Advent reminds us Jesus gave up the "riches" of heaven and entered the "slums" of earth in order to show God's love to people - all people. Advent reminds us that sin, which has impacted every human heart, will only have a temporary reign. In light of that we say maranatha - Come Lord Jesus!

Preparing for Advent [7]

OK, OK...technically these should not be "Preparing for Advent" anymore since we are two Sundays into the Advent season. However, this is a reflective series, so I am running with it. If you are new here it is reflective in the sense that I re-post an older post, and then comment on it later. I have done this cycle again - with comments, and again - with comments. This is the final re-post from about a year ago. I plan to offer comments on it in the near future. Where has my thinking changed? What needs to be more clear?

So without further ado, here is another post from last year. 
So how was Advent lost and Christmas distorted into a commercialized crock?  Granted Advent has not been lost for everyone, nor has everyone bought into the commercialization of Christmas.  Yet culturally speaking this is certainly the case.  This is vital to acknowledge because our culture impacts every single one of us. 

I want to be clear.  This is a struggle for me.  I have many good Christmas memories.  I enjoy being with biological family.  I enjoy a day off (sort of – if it falls during the week).  I even enjoy receiving (and of course giving) gifts.  Yet I cannot help but think Christians would really enjoy more people coming into the Kingdom of God.  I cannot help but think Christians would really enjoy seeing the bonds of oppression being broken.  I cannot help but think Christians would really enjoy seeing brothers and sisters around the world having provision for daily necessities in the name of Jesus.  I cannot help but think Christians would be overwhelmed with joy as the communities in which they live are transformed by the grace and love of God…  

With that stated (and many things being left out), I do not know the answer to my opening question.  However, I am quite certain it is tied to the economy.  I imagine most things in an affluent culture are.  The author of this post seems to think this is the case.  So what do we do?  I think pondering the principles and implications (which are more numerous than the few mentioned) of the previous three posts is a start.  There is certainly a need to evaluate and rethink what we do in light of what the Bible says.  This is necessary in being a part of a Kingdom which transcends and trumps all cultures. 

Yet as this is done, do not be legalistic.  When conviction comes to you that change needs to be made, seek godly wisdom in how to implement the change(s) in your family first.  As with any change, there will be a time of adjustment.  As your family changes, do not impose your change(s) on others.  Naturally this would be done with good intentions.  Sadly it often has disastrous results.  In fact, all legalism has disastrous results.  Yet by all means, share your new knowledge and some of the things it is leading you to do as you seek to follow Jesus more closely.  Yet do so with humility and grace. 

Please understand, this does not invalidate your change(s).  Neither does this say others should not make the same change(s).  What this does is acknowledge forced change is not lasting and godly change.  Our Christian walk is a journey and we are all at different stages.  I want to be clear again, this is not a call for complacency.  Rather, it is a call for grace and encouragement.  Changed lives lead to more changed lives as they are lived out in community.  However, simply telling others to change merely leads to closed ears and hearts.  For certain the miracle of Incarnation has shown us that… 

Preparing for Advent [6]

Nearly a year has passed, and I still agree with the basic thrust of the post. Yet I do not want to merely agree with what I thought a year ago. I want what I thought a year ago to have changed how I am living today.

So...has it? I hope so. Actually, I can think of many examples from the past year where it has. Yet I can also think of examples where it has not. Furthermore, I can easily think of examples where it has been challenged. Yet I should not be disheartened; the thrust of last year's post is constantly challenged in our culture.

We live in land of affluence. Since this is true, it has impacted everyone who lives here in one way or another. Therefore, we need to hear the words of God in relation to money. Jesus tells us the deceitfulness of riches and the desire for other things are what choke the life out of some who desire to follow God (Mk4:7,18-19). I think it is interesting that Jesus does not say the person falls away and does not follow God anymore. Rather, Jesus says they are unfruitful. This is tragic because an unfruitful life is an unfulfilled life. It seems some of the most miserable people are ones who desire to follow God...but cannot fully do so because their heart is given to something else - money (and all of the ways it is disguised).

I realize it is quite easy to say, "that is not me". But is it really not you? What would your checkbook ledger (or online bank statement) say? Jesus said if God does not have your money (which is really His money, but that is another issue), then He does not have your heart (cf. Mt6:21).

The pause you may have just had while reading this post is likely not as long as the pause I had while pondering what to type next... Choosing to focus on Advent and then the Christmas Season should force us to realize a few things.

For example, we should have a growing awareness that 1) this world, and certainly not the country in which we live (if you live in America like me), is not our home. This fact ought to help us look a bit more objectively at whichever culture a person may physically reside.

We should have a sobering awareness that 2) those who somehow had some insight about God's Messiah (e.g., Isaiah) had scathing words for those who oppressed the poor and took advantage of people.

Lastly (for here), we should have our eyes opened to how 3) people are oppressed and taken advantage of in our culture (and the world) all the time. The problem is, far too many Christians are caught up in partisan politics to realize the words of God are being lived out right out in front of us. And no, I do not mean some fanciful and inaccurate reading of the ends times or "last days". What I mean is there are rich in this country who live in luxury and self-indulgence and have defrauded their employees of wages (cf. Jas5:1-6). These employees may be geographically in the United States or half the world away in a developing country.

Hmmmm...well I am going to stop that for right now and maybe come back to it in the future. Honestly I am struggling with using "real life" examples of this because, well, just because.

In light of that, let us reflect on Jesus' first Advent. The King of kings and Lord of lords came to this earth and spent a lot of time with people; poor people, sinful people, rich people, prideful people, sexually immoral people, "you name it" kind of people - He spent time with them. Why? Because Jesus knew everyone is made in the image of God.

Do you want some tangible ways to help people this Advent and Christmas Season? The Voice of the Martyrs is focusing on helping our persecuted brothers and sisters in Nigeria. World Vision has a gift catalog.   I am certain there are many in your community who could use financial assistance as well.

A wonderful thing about the above links is we can tangibly help people in a far removed place. Yet let us not focus on financial help (which is important) and neglect the help of conversation, hospitality, friendship - basically love in all its vital and varied forms. I am certain there are people in your community who need the love of God this Advent Season...and beyond. If you do not know where to look, consider the nearest Rescue Mission, the Salvation Army, or maybe even a neighbor next door.

Jesus came once and exposed injustice in a variety of ways. When He comes again He will do away with injustice once and for all. May we, as the body of Christ, grow increasingly adept at doing what Jesus did while physically on this earth as we patiently wait and long for His second coming.

Holy Advent to you.

Preparing for Advent [5]

Like two earlier posts, most of what follows is a post from last year, "Advent or Christmas [3]". Once again, the intent of posting this again is so we can work together, learn together, and fight together against being shaped by our culture. There will be a follow-up post forthcoming. In the mean time, where has my thinking changed? What needs to be more clear? Once again, you can help me with those thoughts.    

The last post ended with a statement of how when we long for the return of Jesus during this time of Advent, it ought to reorient everything in our lives – finances included. 

Do you know what I find increasingly disturbing about this time of year? In our consumer oriented society it is easy to think some “may not have much of a Christmas”. Quite often those meant by the previous phrase are the ones pushed to the edges of society which includes – but is not limited to – the poor. One problem with this belief is its gross historical inaccuracy. It is foolish to think “the poor” and “the forgotten” cannot celebrate Christmas [see endnote]. It is true they may not be able to celebrate it in a culturally appropriate/normal way, but this is far different from thinking they cannot celebrate Christmas. Indeed, given the distinction between Christmas and Advent, “those people” are actually in a better position to appreciate Advent and therefore truly get the Christmas Season more than many others.  

Did you know the Bible indicates Joseph and Mary were poor? The sacrifice they presented for their purification in Luke chapter two was “a pair of turtledoves, or two young pigeons” (Lk2:22-24). By reading in the Old Testament we see this was an acceptable offering for one who was “poor” (cf. Leviticus chapter 12, especially verse eight). Indeed, being “poor” did not stop them from experiencing the marvel of the incarnation. Luke also tells us shepherds were among the first to know of Jesus’ birth. While I cannot say they were poor – although the majority of people in Biblical times were – I can say shepherds were often despised by religious people. Why? They were looked down upon because their work kept them from participating in religious festivities (never mind the fact their work made many religious festivities possible; i.e., lambs to sacrifice). 

So the poor, along with those who were despised, overlooked, or taken for granted (however you want to say it) all got to experience the miracle of the incarnation. Granted, neither the shepherds nor Joseph and Mary knew the full implications of Jesus at the time. Yet do not miss this – the best news in the history of the world was made known to those among “the least of these” first. 

So what does this have to do with finances? It is easy to think, at least in a culture where Christmas has been commercialized into a “Christ-mess”, that without finances one will miss out on this time of year. Culturally there is truth to this. However, a hard truth is financial stability far too often leads to being comfortable and complacent (it can also lead to worry and greed – but that is another issue). When people are comfortable and complacent…there is not much urgency. There is not much longing for Jesus to return. I realize this is not a blanket rule – but our culture pretty much shows it is… 

So what can be done? Since God’s rule includes provision for everyone…Christians ought to be turning loose of finances (and using other means) to help “the poor” and “the forgotten”. This is a natural outflow of both Advent and the Christmas Season. 

Until next time, Holy Advent to you. 

Endnote: I am in favor of helping the less fortunate experience some happiness by being able to have and give gifts during this time of year. In fact, this is an overflow of Advent.While we long for the return of Jesus, when all needs will be met, we (the body of Christ) rise up to do our part in meeting needs in the here and now. Granted, Christmas gifts are not usually “needs” – but it is a way to show the love of God, which is a need. Plus, things on the Christmas list for many of “the poor” truly are needs – things like coats, shoes, even a job… In fact, some organizations (like World Vision and Christian Missionary Fellowship) have Christmas catalogues where gifts can be purchased for those in the two thirds world (commonly called in the past “3^rd world countries”).  

Preparing For Advent [2]

It has been nearly a year.  What do I think of the post now?  I still agree with it.

For quite some time I have told people that "if Christmas is true, then it impacts everything."  Stating something as fact is one thing; living out the implications of a fact is quite another.  This is why learning new things (which in this reality are anchored in the past) to assist us in the process of living out a believed fact (or truth) is so important.  For this reason I continue to reflect and seek to grow in my understanding of the importance of Advent.  Indeed, I have learned more about Advent in the past two to three years than I ever learned in all my previous years combined.  Granted, that may not be saying much because I still have a lot to learn about Advent, but I do want to be obedient with what I know.

With that said, it is likely a bit ambitious for me to expect drastic changes out of people based on what I am writing.  I realize when we hear something new there is often a time of incubation before change takes place.  Yet this even assumes whatever new thing we heard was not immediately dismissed.  With that said, I think I would be extremely pleased if people would a) not simply dismiss what they read here and in other posts, because this will hopefully open the door for them to b) acknowledge this is an issue, which will open the door further for c) God to bring about more lasting and godly change.

I do not know where you are at in that continuum.  I am in the "b" and "c" areas myself.  In fact, this seems to be the essence of the Christian life.  We acknowledge our need to see and conform to things from God's vantage point, and the change He brings about in us is what will last and bring Him glory.

With all of that said, can we consider the following?  The next time you hear an account of people seeking to bar a nativity scene from a public place, or a nativity scene is labeled as offensive by others,

or something similar to these, please do not be duped into believing that keeping an inaccurate nativity scene in a public place will bring about change in people.  Similarly, it seems to me, a clerk not saying "Merry Christmas" to you falls into this same category.

I realize God can work through a variety of means (including questions that may be spurred by a nativity scene).  In fact, I am grateful for this reality.  The truth is, I am often amazed He works through me at all.  Yet what is our purpose as followers of Jesus?  Is our purpose to fight for our right to display or say something no matter what the cost?  Or is our purpose to love people with the love of Jesus?

The Biblical answer is clear.  We are to be compelled by the love of Jesus to love others - no matter what.  Unfortunately the cultural truth is also clear.  We are indoctrinated to fight for our rights, and to defend free speech, and to not be silent, and...  It is sobering for me to reflect on how much "easier" it is to settle for the cultural way.

I understand that many may now be struggling with this post, if you were not already that is.  In light of this, I simply want to refer us back to the "A, B, C's" above.  No one benefits from simply discarding this post.  You do not benefit if I am right, and I do not benefit if I am wrong and you can help me see my errors.  I do not have it all figured out - not by a long shot.  Yet I have struggled for some time now in seeing the fruitfulness of some of the cultural fights many Christians either pick, or find themselves fighting.

Jesus did not force truth on anyone.  In fact, when doling out a much needed truth for our culture to an individual who rejected submitting to it (cf. Mk12:17ff), Jesus let the guy walk away.  Yet Jesus still loved him...  How can we do the same?

Perhaps an increased awareness of and appreciation for Advent can help.  In fact, I know it can.  In Advent we increase our awareness of and longing for the coming of Jesus.  We anticipate and long His 2nd Coming where things will be made right (rather than anticipate gifts on Christmas Day morning - which is what culture indoctrinates us to do).  It should not surprise us people will do things to offend Christians, or to snub God.  Yet we should not forget they are deceived (2Cor4:4).  In light of that, it seems responses flowing out of love are in order (cf. Rom12:14-21).  I guarantee you more lives will be transformed with the latter than without it.

Preparing for Advent [1]

Most of what follows is a post from last year; "Advent or Christmas [1]".  My intent is not to simply have you read something from the past.  No, I intend to learn along with you and fight against being shaped by our culture.  
So, here's the deal: 1) please read this post from last year.  The good news is this time the post on Advent is not in the middle of it (12/16 or so last year), but prior to it even beginning!!!  It is kind of like a head-start on Advent.  But what is Advent you might say?  Please read on...  2) I plan to post follow-up thoughts to each of these "old posts" as I re-post.  Where has my thinking changed?  What needs to be more clear?  By the way, you can help me with those thoughts.    


OK, now here is the post from last year 
Have you ever been upset about something and even “fought” for said thing, only to later learn you were either all worked up about nothing or worse yet, wrong?  Take the uproar caused by some (well meaning) people who will fight and even boycott a store which does not say “Merry Christmas” during this time of year.  While there is validity in trying to “keep Christ in Christmas,” unfortunately the whole thought process is standing on a faulty foundation.  In other words good intentions can be misguided, even harmful. 

Speaking from a historical vantage point, we are in the season of Advent.  Advent begins the Sunday closest to the feast of St. Andrew the Apostle, which is November 30^th, and lasts four Sundays.  This year Advent stretches from November 27^th until December 24^th.  Christmas Day begins the Christmas Season, which always lasts 12 days until the 5^th of January (the 6^th being Epiphany).  This means Christmas is more than a mere day.  This makes sense as the implications of Christmas impact everything.  We all know a mere day can be easily lost in the shuffle of the busyness of our lives.  Yet the Christmas Season is a celebration of the Incarnation – a history altering event!  This also means saying “Merry Christmas” is not technically accurate until the 25^th of December, but do not worry – you can keep saying it past the New Year! 

A variety of questions may come into one’s mind right now.  A few of them may be: Why does this matter? Who cares? How did this happen? Can we do anything about this? Should we do anything about this?   

Firstly it matters because ignoring history is not wise.  While we should not be shackled by history, we should at least allow it to inform us.  Better yet, we should seek to make use of the godly principles we can learn from it.  Our forefathers (the saints who have gone on before us) were wise in establishing a Church Calendar.  Sadly, many outside of the more “liturgical churches” ignore it.  For Christians to ignore history is unnecessary and dangerous – even foolish. 

Secondly, Christians ought to care about the Advent and Christmas distinction.  It is HUGE.  The word Advent is a Latin translation of the Greek word parousia (parousiva), which basically means coming or presence.  In other words, the focus of Advent is on the first and second comings of Jesus.  Obviously these are vital to the Christian faith, yet they also have implications for everyone – regardless of religious beliefs.    

Thirdly, we ought to do something about it.  Unfortunately far too many Christians have been duped by culture.  We have become placated with less than the gospel message.  This time of year is full of good intentioned Christmas stories and Nativity scenes.  The efforts behind these are noble, and all of them can be a vehicle through which God works.  Yet a focus on Advent helps us to remember things are not as they appear.  The Christmas story told by the writer of the Gospel of John makes this very clear.  Yet if you turn to John you will not find it.  No, to read his account you need to turn to Revelation chapter 12.  Indeed, thing are rarely as they seem to be…  

I plan to have a succession of posts fleshing out the importance of this distinction in applicable ways for us.  In the mean time “Holy Advent” to you and yours.  

Countdown...

For many the countdown has been on for, well, maybe about 11 months now.  Finally it is only a few days away…  Actually, that is incorrect.  It is now way less than 24 hours away.  No, the “it” is not Thanksgiving Day (although I did intend to write and post this earlier in the week).  The “it” is perhaps the most unholy of days – black Friday. 

It is no longer enough to get up way before dawn the day after expressing thanks for all of our “blessings” to go out and get more of these “blessings” at a reduced price.  That way of doing things is soooo 2000.  It is not enough anymore to be camping out for days (or even a week) in advance of the biggest shopping day of the year.  That, by the way, is probably soooo 2010. 

Come on now, this is 2012, and the way we roll is by starting black Friday on, uh, turquoise Thursday.  Oh, I mean Thanksgiving Thursday.  Now before you get riled up about this intrusion on a day of thankfulness, you will be pleased to know (depending on the stores you choose to visit) that you can eat your turkey (maybe for breakfast) before heading to stores that will open at 3:00pm or so.  Yet some will open at 9:00am, or earlier. 

I could make this longer, but I will refrain.  Yet I will admit I am using some strong words and being a bit sarcastic as well.  However, my next sentence will be neither sarcastic nor an overstatement.  Our culture (for years and years) has been leading people on a way one path to hell. 

If we do not take the time to ponder the results of actions, or listen to others telling us something that seems brash, or ridiculous, or something that is obviously wrong because I have never heard that before, then we may wake up one day and wonder, “Where did things all go wrong?” 

I am not against saving money.  I am not against giving gifts.  I am not pleading for the government to pass a law against “black Friday,” or anything like that.  I simply want us (especially if you are a follower of Jesus) to think.  What does all of “this” really get us?  For some it gets a pressure of feeling they “have” to go out on Friday (or Thursday) and get great deals for gifts for their kids…because after all money is tight…and the kids really need this stuff – or we really want to give it to them – and we can save a lot of money (and who doesn't want to see their kids "happy"?).  Stop.  Just stop, please.  Do we realize where that is going to lead? 

Now specifically for followers of Jesus, we need to acknowledge the fact that we live in a materialistically driven culture.  We must wrestle with the truth that what keeps many from God (or stagnant in their walk with Him) is money (cf. Mk4:7,18-19).  I am not anti-money.  I cannot be because God is not anti-money; He owns it all anyway.  Yet what I am “anti” (right along with God) is what it does to people.  Indeed, I know what it can do to me.  Yet sadly, I am not even fully aware of that - because I am blind to so many things.    

I am also “anti” how black Friday and the like overshadow Christmas; or how somehow people think they are preparing for Christmas by saving a lot of money.  Christmas is not a day, it is a season.  Yes, Christmas is an entire season preceded by another season – Advent.  We will have more on Advent later; perhaps on the most unholy day of the year. 

"Heavenly Man" - Ch2

It is a struggle to not share all the miraculous accounts Yun tells us about in chapter two.  After all, we are often drawn to the spectacular.  Yet as with any miracle, the issue is not the miracle itself but what it communicates and how we should therefore respond. 

In a land of plenty it is easy for us to take the Bible for granted.  Many homes have more than one, quite often churches have some ready for guests, and bookstores have rows of them on their shelves.  Yet when Yun came to know Jesus (itself involving a miracle) at the age of 16 back in 1974, Bibles were scarce.  In fact, Yun wanted to know more about Jesus so he asked his mother if any of His teachings remained.  She replied, “No. All his words are gone. There is nothing left of His teaching.” (p26).  What she meant was due to oppression no one had Bibles anymore (or at least if they had them, they were hidden). 

For all intensive purposes Bibles were non-existent in China.  In fact, of those in Yun’s village, only a few old believers could recall even seeing a Bible many years in the past.  A former pastor in a relatively nearby village was rumored to have one, but out of fear he would not let the young and eager Yun (still known as Zhenying) see a page of it. 

So, how did Yun get a Bible?  Well, it was miraculous, but that account will have to wait for the next time. 

Yet between now and the next time I encourage you to spend some time reading in this amazing book we call the Bible.  Sadly, we live in a culture that is too easily pacified and amused.  We are often like little children running toward the empty desserts and other unhealthy things of a smorgasbord…leaving ourselves malnourished for the task of winning the world for our King – Jesus. 

Let’s face it; we need food to survive physically.  Can we say the same about the Word of God in our existence as His children?    

Oh God, give us – give me – a hunger for Your Word.  May we long to devour it like a hungry child devours food. 

"Heavenly Man" - through Ch1 [2]

So, is a lack of hardship for churches in our culture for the good or ill of The Church here?  Perhaps progressing through Yun’s story will give us some insight, or at least another perspective, on how to answer the question. 

In light of that possibility, I will call our attention to two additional accounts in the book’s opening pages before moving further.  In the preface of “The Heavenly Man” Xu Yongze, the chairman of the Sinim Fellowship of House Church Leaders in China, says, “I believe God allowed the atheist government to destroy the old structure of the Chinese church so that he could rebuild it according to his own purposes.  He started with little and has made it much!” (p8).  Then in chapter one we learn of the timing of a Lutheran Missionary’s arrival in China from Norway (Marie Monsen) on September 1, 1901.  Christians in Yun’s home province say she was used mightily by God to strengthen churches there. 

Let us look at the account of Ms Monsen first.  The timing of Marie’s arrival becomes alarming when we learn it was a year after “The Boxers” instigated a nationwide attack against foreigners in China.  These “Boxers” massacred more than 150 missionaries and thousands of their Chinese converts (p19).  In case you missed it, Marie’s going to China was in direct response to the martyrdoms of the previous year.  Her actions were either foolish or bold.  The Gospel shows us clearly which descriptor belongs to her actions – bold.   Yet what do we do with that?  How do we apply that same boldness here? 

The comment by Xu Yongze in the preface is intriguing.  It calls to mind the providence of God seen in various places in the Bible (e.g., the second and seventh chapters of Daniel).  In light of that, is God allowing (directing?) things in the U.S. Government (or our culture) to accomplish His purposes?  Are there signs of movement toward a destruction of “the old structure of the American church so He can rebuild it according to His own purposes”?  I will lay aside my disdain for the labels “Chinese Church” and “American Church” simply because they make the above statements more poignant.  Yet I will add there is only The Church, and she transcends national labels and identities. 

With that said, are there signs of God allowing things to happen here so that we are moved in a direction He knows is ultimately for the best?  What are some possible ways we can identify these moves?  Is doing this risky?  What pitfalls should we avoid if we attempt this? 

It seems to me the clearest way to see the work of God is after the fact.  After all, Jesus was missed by everyone; even His disciples did not fully get it until the ascension – and they were still slow in coming to grips with what God was doing and had done.  Therefore, it seems it would have been difficult to convince Christians in China that the oppressive Communist Government would ultimately serve God’s purpose.  Yet it did – God is amazing like that you know?  Praise His marvelous name!!!    

Producing Consumers

A significant calendar date passed us by earlier in the week.  Another June 25^th has come and gone…  Why is this date significant?  Well, it is half a year past Christmas Day; in light of this reality… 

How many “favorite toys” on Christmas morning are still in daily (or regular) use by your children? 

How many of these (new) favorite toys are broken? 

Was new debt incurred to purchase toys, clothes, etc. for Christmas? 

If so, how much debt is paid off from overextending yourself to purchase these (new) favorite toys? 

Was additional debt incurred (or payments put off) while paying for this past “Christmas”?   

Should we get something more significant from the Christmas Season besides debt and "new favorite toys" that will be replaced in next years cycle of consumerism?  

Our culture is quite successful in making consumers of us.  If you doubt this, then why do advertisements work?  If you doubt they do, then why do companies pay millions of dollars for seconds during the Super Bowl?  I realize you may not be as caught up in the consumerism of our culture as the next Joe/Jane...  

However, the success of our culture in making consumers of us can be seen when gifts are given.  As my beautiful wife Melissa and I were discussing recently; who has not seen a small child enamored with either the paper or the box used to give a new gift?  Who has not seen a well meaning parent, sibling, relative, or gift-giver take away the paper or box and basically say, “No no, here, play with this (expensive) toy I have bought for you; isn't it great?!?!”  Why do we do this?  Are we not content with letting a child find enjoyment in something that is less than our ideal for them?  Do we have to justify giving the gift?  

In light of this, and in light of how we are now half a year removed from the Christmas Season, I wonder if God ever looks at us and basically wonders/says, "No no, quit playing with the cheap toys of this world yearn for true treasures I have made available to you!!!"  What would the true treasures be?  Well, an abiding and growing relationship with Him, which He so clearly showed us He wants through the miracle of the Incarnation (the Christmas Season), is certainly an aspect of it.  

Keep in mind, some of our brothers and sisters in Christ celebrate the “birth” of John the Baptist on June 25^th.  While it may sound a bit odd, it is a great concept.  After all, the "birth" of the forerunner to the Messiah reminds us this world is not right.  This world is not how God desires it to be.  Proof of this reality is seen when we reflect on how God sent His Messiah into the world to reestablish His Kingdom...which will culminate in God re-creating everything “new”.  

Yet we need to remember, John the Baptist himself did not fully understand Jesus (cf. Mt11:1-19).  Therefore it would behoove us to humbly admit we need to be ever growing in our awareness of Jesus' Identity.  The miracle of and the implications of the Incarnation certainly help us.  If only we could put away the cheap toys and imitations of fulfillment this world puts forth as worth our time...  

Bucket List [2]...

Cultural expectations, assumptions, desires...and the Bible.  Our tendency to look out for ourselves and make plans in order to make life easier and more enjoyable...and the life of Jesus.  The list could continue, but I think you get the idea it is one of contrast - stark contrast.

Yesterday the issue of a "bucket list" was raised.  A bucket list is a list of things a person desires to do before they die.  Quite often it includes seeing places and/or doing a variety of things.  To be certain, viewing God's creation and having a good time are certainly not wrong.  Yet to muddy the waters a bit we looked at an action of Jesus on the way to His impending death.  In other words, we might ask ourselves, "What was on the "bucket list" of Jesus?"  By the way, the Bible tends to muddy a lot of waters we would rather be clear with smooth sailing.

In summary of yesterday, Jesus sought out a man of great wealth (Zacchaeus) whose response to Jesus was stunning.  With literary beauty Luke sandwiched a lot of people held captive and mastered by money between two (Levi in Lk5:27ff and Zacchaeus in Lk19:1ff) who finally cast off the shackles of deception and were no longer a slave to it.  Jesus' bucket list revolved around expanding the Kingdom of God.  What can we deduce from all of this?

We ought to deduce being a Christian in our culture is not easy.  Granted, we do not face physical death like many brothers and sisters around the world.  Rather, we face persecution (a great tribulation) of a more sinister kind - seduction by our culture.  It is easy to think we are simply "making a living" when in reality we may be in danger of "gaining the world and losing our soul" (Lk9:25).  After all, a married couple with one child living at the U.S. poverty level ($19,090) is more wealthy than 88.65% of the people in the world.  I am not saying it is easy or enjoyable to live at the poverty level (I and we have been there), but I am saying something is wrong with the reality of such disparity.  We live in a world where Weight Watchers is a prosperous company "here", while countless others die of starvation "over there" (and I realize a lack of food is also a problem "here").  What do we do with things like that?  I do not know.  There are not easy answers or quick fixes.  But I do know we do live in a culture of unparalleled wealth and it impacts all of us.

We ought to also deduce that we must not gloss over a biblical use of wealth.  Far too often money is viewed as a tool to get the things we want in order to somehow enjoy life more fully - in the here and now.  Yet Luke tells us we should leverage our money in the here and now so more people can enjoy the abundant life with God - both now and in eternity (cf. the "dishonest" steward in Lk16:1-13).  Indeed, it is easy to be blind to the reality that quite often money is really controlling us and we are serving it as a master.  This should never be.  We should use our wealth as a tool to make God famous.

We ought also concede that on His way to an excruciating and humiliating death Jesus purposefully sought out an individual who would use what the world values (money) to bring glory to the One of infinite worth (God).  It appears Jesus' "bucket list" included making sure the crowning point of God's creation (humans) knew the One who created them and spoke this world into existence loves them.  How high is that on your bucket list?

I must confess there are a variety of places I would like to see and go.  There are many things I would like to do.  There is something special about sharing experiences with those you love.  I do not think there is anything wrong with that.  Yet I find it ironic we live in a culture where a vacation is a necessity due to the frenzied pace at which we live.  Then, while on vacation, many fall prey to our culture and the incessant need to consume (e.g., to see and do, view and experience, etc.), and it takes a toll.  More than one person has returned home desiring a vacation from their vacation...

In sum; whether or not you have a "bucket list" or not is not the point.  What is at least a point to consider is something like; Does your bucket list reflect a high value on the crowning point of God's creation over traveling to a few choice destinations or experiencing a few cheap (or expensive) thrills?  In other words, are people more important than a place or experience?  I think the new heavens and new earth will be far grander than anything we can visually see or experience now.  Put another way; Does your bucket list look any different than someone not following Jesus as their Lord? 


Does your bucket list include...

• family and friends entering the Kingdom of God?  
• serving those less fortunate than you - be it in a "soup kitchen", through your own creative idea, or on a short-term missions trip? 
• reconciling with people you have hurt and offended...or who may have hurt and offended you?  
• "adopting" a child in the neighborhood who does not have a father, or grandparents, and showing them unconditional love while giving a single Mom (or Dad) a bit of time to themselves?  

The list is small and incomplete.  And I may be wrong, but I think a bucket list with items like these just might be more thrilling than something else you may desire to do.  Yet I am certain I am correct in the assumption that they can lead to many being eternally grateful.  

Bucket List...

In the 2007 movie The Bucket List, two men who appear to be different in practically every way (e.g., a millionaire and a working-class mechanic; a four-time divorcee and a man who has been faithful to one woman - his wife) find common ground by what looms somewhere in everyone's mind - the reality of death.  The characters played by Jack Nicholson and Morgan Freeman have both been diagnosed with lung cancer and given a short period of time to live.  Facing the inevitability of death, they both have a variety of things they would like to do before they "kick the bucket" (i.e., die) - hence the title of the movie.

Death.  Unless Jesus comes back first it is a common reality we will all face.  In light of death, how should we live?  More appropriately, in light of God's view of death, how should a Christian live?  More to the point, should Christians have a "bucket list"?  Rather than give an answer that can easily be tossed aside or criticized, let us turn our attention to the Bible.

In Luke 19 we read "He entered Jericho and was passing through..." (Lk19:1) - the He is Jesus.  On the surface it seems this chapter records a chance encounter between Zacchaeus and Jesus of Nazareth.  Granted, this chance encounter did forever change the life of Zacchaeus (Lk19:9).  In fact, this chance encounter also immediately impacted the lives of many others (cf. Lk19:8).  Furthermore, based on Luke's emphasis on outcasts and money (and from what we know about how the early Church used everything at her disposal to help others), it is very likely many helped monetarily by Zacchaeus also had their lives forever changed as they experienced the love and grace of God through an individual.  And just think, all of this happened simply by chance as Jesus was merely "passing through" - right?  A chance encounter which ultimately lead to the salvation of - only God knows how many - people...

It is true Jesus impacted people wherever He went.  Yet when we look at the word for "passing through" in the text, this passage suddenly looks different.  The Greek word dierchomai, translated as "passing through" in Luke 19:1, is used 42 times in the Greek New Testament; 30 of those are in Luke-Acts.  This is somewhat interesting.  Yet it gets more interesting when we look at how the word for "passing through" is used - it seems to be a technical term used by Luke.  With few exceptions the word clearly describes a specific purpose for going from one place to another.  Most commonly the specific purpose is to spread the good news of Jesus and/or the Kingdom of God  (e.g., Lk2:15; 9:6; Acts8:40; 11:19; 13:6,14; 15:3,41).

Therefore, on His way to Jerusalem where Jesus knows He will soon suffer and die, He specifically chooses to "pass through" Jericho.  Why?  What seems interesting yet unclear comes into focus when we consider a few other encounters Jesus had with people of wealth in the gospel of Luke.  Early on Jesus encounters Levi who follows Him and throws a party with his wealth because Jesus has changed his life (Lk5:27-39).  Later Jesus tells of a "rich fool" who died facing judgment because of hoarding his money (Lk12:13-21), and of a "rich man" who would not part with his money for the sake of the Kingdom of God - therefore by implication he did not enter into It (Lk18:18-30).  In between these accounts are two parables, both of which focus on money (the "dishonest" steward in Lk16:1-13, and the rich man and Lazarus in Lk16:19-31).

In other words, Luke presents an individual who responds well with his wealth (Levi), followed by a series of people who do not (well, except for the "dishonest" steward - but that is another issue), followed by Z acchaeus - another who responded well to the call of Jesus on his life in spite of his (tremendous) wealth.  After meeting Jesus, Zacchaeus leveraged what he had prostituted himself for all of his life (i.e., he chased money) for the glory of God by providing for those who could not provide for themselves.

So, what does this do to a "bucket list" for those of us who live in the most affluent culture in the history of the world?  Please ponder (and comment); I will share a thought or two tomorrow...

Gospel Avengers?

Earlier this week I finally gave in; my wife and I went to see The Avengers.  OK, that is not entirely true... but we did see The Avengers (something we both wanted to do).

I usually try and relax whenever I see a movie.  In fact, at times I come close to being alarmed with how much of an escape a movie can be for me.  Yet that is another issue (and maybe another post).  Nevertheless, I share that because I do not seek to evaluate every twist and turn, figure things out in advance, etc.  Quite often I like to simply be along for the ride.  Yet early in The Avengers a few things stood out so blatantly that I am compelled to comment on them.  While the quotes will not be verbatim, the concepts are accurate.

Relatively early in the movie the "key" villain, Loki, mentioned he came with an announcement of "good tidings".  In other words he came with an announcement of good news...or a gospel.  A bit later Loki derides humans for how their "pursuit of freedom is enslaving them" and how they were "made to be ruled and to submit".  Who would have ever thought such deep concepts - and truth - would make their way into a superhero movie?

First let us quickly take the "good tidings" comment.  Christianity does not have a corner market on the Greek word euangelion (from which we get "good news" or "gospel" - hence Loki's "good tidings").  It is a term that for Rome could announce Caesar's birthday or a victory in battle; basically things that were "good" for the advancement of Rome (which meant the opposite for many others).  The concept is much the same for the Jewish people.  In other words, the "good news" is good (or bad) based on context; good for some yet bad for others.  This is true in the New Testament too.  All that is encompassed by God's "good news" is indeed bad news for the kingdom of darkness.  Therefore, Loki (as a 'god') does bring good news (a side note, it is interesting how he takes captive some key individuals early in the film - cf. 2Cor4).  It just so happens many would disagree with Loki's assessment that the news he brings is good (hence the movie).  Yet we should not write it off so quickly...

Loki is correct in his assessment that the pursuit of freedom is enslaving people.  There will (perhaps) be another time to address that issue.  Yet for now we will simply acknowledge "freedom" is a slippery word.  It certainly cannot mean the ability to do whatever one desires because that will quickly turn into a lack of freedom for others.  In this case freedom is defined by the one with the bigger stick - which is the way the kingdoms of the world roll.  

Loki is also correct in his assessment that humanity is "made to be ruled and to submit."  Indeed, this is biblical truth.  When humanity seeks to throw off restraint and "be free" they pass from one (benevolent and loving) Ruler to another (malevolent and hateful) ruler.  We are either seeking to continually submit to God's rule (cf. the concept of the Kingdom of God), or we are being deceived by Satan.  Humanity was made to submit to the rule of God.  Unfortunately, far too often we choose our own way because we are deceived and pursuing an illusion of freedom - which only lands us in Satan's web of deceit and chains of addictions.

This Sunday is Pentecost Sunday.  Praise God for the gift of His Spirit which can make our hearts new and continually guide us.  When I look at a list of what flows out of the heart (e.g., Mk7:21-22) it can be depressing.  Fortunately God's grace can bring victory as we cast off the foolish lust for (the illusion of) freedom and submit to the One who brought true "good news" to the world.  May the coming of the Spirit we celebrate this Sunday empower us to be heralds of the best news ever...God is making all things new!  Fortunately, as the crowning point of His creation, that includes you and me.  Mind-boggling...but praise God for it!!!

Advent or Christmas? [4]

So how was Advent lost and Christmas distorted into a commercialized crock?  Granted Advent has not been lost for everyone, nor has everyone bought into the commercialization of Christmas.  Yet culturally speaking this is certainly the case.  This is vital to acknowledge because our culture impacts every single one of us. 

I want to be clear.  This is a struggle for me.  I have many good Christmas memories.  I enjoy being with biological family.  I enjoy a day off (sort of – if it falls during the week).  I even enjoy receiving (and of course giving) gifts.  Yet I cannot help but think Christians would really enjoy more people coming into the Kingdom of God.  I cannot help but think Christians would really enjoy seeing the bonds of oppression being broken.  I cannot help but think Christians would really enjoy seeing brothers and sisters around the world having provision for daily necessities in the name of Jesus.  I cannot help but think Christians would be overwhelmed with joy as the communities in which they live are transformed by the grace and love of God… 

With that stated (and many things being left out), I do not know the answer to my opening question.  However, I am quite certain it is tied to the economy.  I imagine most things in an affluent culture are.  The author of this post seems to think this is the case.  So what do we do?  I think pondering the principles and implications (which are more numerous than the few mentioned) of the previous three posts is a start.  There is certainly a need to evaluate and rethink what we do in light of what the Bible says.  This is necessary in being a part of a Kingdom which transcends and trumps all cultures. 

Yet as this is done, do not be legalistic.  When conviction comes to you that change needs to be made, seek godly wisdom in how to implement the change(s) in your family first.  As with any change, there will be a time of adjustment.  As your family changes, do not impose your change(s) on others.  Naturally this would be done with good intentions.  Sadly it often has disastrous results.  In fact, all legalism has disastrous results.  Yet by all means, share your new knowledge and some of the things it is leading you to do as you seek to follow Jesus more closely.  Yet do so with humility and grace. 

Please understand, this does not invalidate your change(s).  Neither does this say others should not make the same change(s).  What this does is acknowledge forced change is not lasting and godly change.  Our Christian walk is a journey and we are all at different stages.  I want to be clear again, this is not a call for complacency.  Rather, it is a call for grace and encouragement.  Changed lives lead to more changed lives as they are lived out in community.  However, simply telling others to change merely leads to closed ears and hearts.  For certain the miracle of Incarnation has shown us that… 

Advent or Christmas? [3]

The last post ended with a statement of how when we long for the return of Jesus during this time of Advent, it ought to reorient everything in our lives – finances included. 

Do you know what I find increasingly disturbing about this time of year?  In our consumer oriented society it is easy to think some “may not have much of a Christmas”.  Quite often those meant by the previous phrase are the ones pushed to the edges of society which includes – but is not limited to – the poor.  One problem with this belief is its gross historical inaccuracy.  It is foolish to think “the poor” and “the forgotten” cannot celebrate Christmas [see endnote].  It is true they may not be able to celebrate it in a culturally appropriate/normal way, but this is far different from thinking they cannot celebrate Christmas.  Indeed, given the distinction between Christmas and Advent, “those people” are actually in a better position to appreciate Advent and therefore truly get the Christmas Season more than many others.  

Did you know the Bible indicates Joseph and Mary were poor?  The sacrifice they presented for their purification in Luke chapter two was “a pair of turtledoves, or two young pigeons” (Lk2:22-24).  By reading in the Old Testament we see this was an acceptable offering for one who was “poor” (cf. Leviticus chapter 12, especially verse eight).  Indeed, being “poor” did not stop them from experiencing the marvel of the incarnation.  Luke also tells us shepherds were among the first to know of Jesus’ birth.  While I cannot say they were poor – although the majority of people in Biblical times were – I can say shepherds were often despised by religious people.  Why?  They were looked down upon because their work kept them from participating in religious festivities (never mind the fact their work made many religious festivities possible; i.e., lambs to sacrifice). 

So the poor, along with those who were despised, overlooked, or taken for granted (however you want to say it) all got to experience the miracle of the incarnation.  Granted, neither the shepherds nor Joseph and Mary knew the full implications of Jesus at the time.  Yet do not miss this – the best news in the history of the world was made known to those among “the least of these” first. 

So what does this have to do with finances?  It is easy to think, at least in a culture where Christmas has been commercialized into a “Christ-mess”, that without finances one will miss out on this time of year.  Culturally there is truth to this.  However, a hard truth is financial stability far too often leads to being comfortable and complacent (it can also lead to worry and greed – but that is another issue).  When people are comfortable and complacent…there is not much urgency.  There is not much longing for Jesus to return.  I realize this is not a blanket rule – but our culture pretty much shows it is… 

So what can be done?  Since God’s rule includes provision for everyone…Christians ought to be turning loose of finances (and using other means) to help “the poor” and “the forgotten”.  This is a natural outflow of both Advent and the Christmas Season. 

Until next time, Holy Advent to you. 

Endnote: I am in favor of helping the less fortunate experience some happiness by being able to have and give gifts during this time of year.  In fact, this is an overflow of Advent. While we long for the return of Jesus, when all needs will be met, we (the body of Christ) rise up to do our part in meeting needs in the here and now.  Granted, Christmas gifts are not usually “needs” – but it is a way to show the love of God, which is a need.  Plus, things on the Christmas list for many of “the poor” truly are needs – things like coats, shoes, even a job…  In fact, some organizations (like World Vision and Christian Missionary Fellowship) have Christmas catalogues where gifts can be purchased for those in the two thirds world (commonly called in the past “3^rd world countries”).  

Advent or Christmas? [2]

With a very basic groundwork of Advent and Christmas in place, let us begin to look at some implications.

Quite often the holiday season (if I dare type that) is a difficult one for people.  Although our culture seeks to trump up a festive and even family focused time – topped off with social gatherings, songs, drinks and oh yes…presents – a variety of things make this season a difficult one.  A major difficulty for many during the holiday season is the unfortunate reality of death.  Have you ever lost a loved one?  Did you miss them the first time the holidays (or any special day) rolled around?  Sure you did.  In fact, you likely still miss the person even if it has been 20 years, or longer. 

So how can a focus on Advent help?  It can help because Advent reminds us this world is not our home.  This world will pass away and our sojourn here will be revealed as extremely short.  There ought to be no denying this world is a mess.  Horrific things happen here; people are oppressed and abused, forgotten and ridiculed, even murdered and worse.  Yet Advent reminds us none of those occurrences will have the last word.   

Let us move back to the reality that the death of loved ones often makes this time of year difficult.  Advent reminds us one day there will be no more death (Rev21:4).  Advent reminds us our King, Jesus, will one day return and everything will be made new (Rev21:5)!  We, along with our deceased loved ones in Christ, will receive resurrection bodies!  Indeed, the faithful in Christ on earth will meet the deceased in Christ who are currently with Him, and we all will come back to this refined earth together (cf. 1Thess4:13ff; 2Pet3:8-13).  At that point we will then, and forever more be, in the presence of God!! 

The truth and focus of Advent helps to take some of the sting out of missing a loved one.  Granted, grief is still real and memories will bring a mixture of happiness and sorrow.  Yet the neglected Christmas story of Revelation chapter 12 reminds us there is a cosmic battle raging all around us.  This battle is over the eternal destiny of humanity.  We will not get this message from the commercialization of Christmas in our culture.  Quite the contrary, our culture wants to lull us into complacency and put forth comfort after comfort, luxury after luxury, until we are so inundated with them that if we miss one we feel less fortunate and deprived. 

While we may still miss loved ones, a focus on Advent – longing for the return of Jesus – tempers this grief.  In fact, it gives us hope because one day things will be made right.  One day loved ones will be reunited (and the oppressed and abused will be healthy and whole, the forgotten and ridiculed will have God wipe away tears from their eyes as they realize – for the first time perhaps – they have worth and value) – what a glorious day it will be!!  The worth of Advent is immeasurable for the Christian community.  Indeed, Advent’s worth is immeasurable for all humanity.  As we long for the return of Jesus it ought to reorient everything in our lives; one of these areas is the realm of finances. 

May you continue to experience a Holy Advent.