Preparing for Advent [1]

Most of what follows is a post from last year; "Advent or Christmas [1]".  My intent is not to simply have you read something from the past.  No, I intend to learn along with you and fight against being shaped by our culture.  
So, here's the deal: 1) please read this post from last year.  The good news is this time the post on Advent is not in the middle of it (12/16 or so last year), but prior to it even beginning!!!  It is kind of like a head-start on Advent.  But what is Advent you might say?  Please read on...  2) I plan to post follow-up thoughts to each of these "old posts" as I re-post.  Where has my thinking changed?  What needs to be more clear?  By the way, you can help me with those thoughts.    


OK, now here is the post from last year 
Have you ever been upset about something and even “fought” for said thing, only to later learn you were either all worked up about nothing or worse yet, wrong?  Take the uproar caused by some (well meaning) people who will fight and even boycott a store which does not say “Merry Christmas” during this time of year.  While there is validity in trying to “keep Christ in Christmas,” unfortunately the whole thought process is standing on a faulty foundation.  In other words good intentions can be misguided, even harmful. 

Speaking from a historical vantage point, we are in the season of Advent.  Advent begins the Sunday closest to the feast of St. Andrew the Apostle, which is November 30^th, and lasts four Sundays.  This year Advent stretches from November 27^th until December 24^th.  Christmas Day begins the Christmas Season, which always lasts 12 days until the 5^th of January (the 6^th being Epiphany).  This means Christmas is more than a mere day.  This makes sense as the implications of Christmas impact everything.  We all know a mere day can be easily lost in the shuffle of the busyness of our lives.  Yet the Christmas Season is a celebration of the Incarnation – a history altering event!  This also means saying “Merry Christmas” is not technically accurate until the 25^th of December, but do not worry – you can keep saying it past the New Year! 

A variety of questions may come into one’s mind right now.  A few of them may be: Why does this matter? Who cares? How did this happen? Can we do anything about this? Should we do anything about this?   

Firstly it matters because ignoring history is not wise.  While we should not be shackled by history, we should at least allow it to inform us.  Better yet, we should seek to make use of the godly principles we can learn from it.  Our forefathers (the saints who have gone on before us) were wise in establishing a Church Calendar.  Sadly, many outside of the more “liturgical churches” ignore it.  For Christians to ignore history is unnecessary and dangerous – even foolish. 

Secondly, Christians ought to care about the Advent and Christmas distinction.  It is HUGE.  The word Advent is a Latin translation of the Greek word parousia (parousiva), which basically means coming or presence.  In other words, the focus of Advent is on the first and second comings of Jesus.  Obviously these are vital to the Christian faith, yet they also have implications for everyone – regardless of religious beliefs.    

Thirdly, we ought to do something about it.  Unfortunately far too many Christians have been duped by culture.  We have become placated with less than the gospel message.  This time of year is full of good intentioned Christmas stories and Nativity scenes.  The efforts behind these are noble, and all of them can be a vehicle through which God works.  Yet a focus on Advent helps us to remember things are not as they appear.  The Christmas story told by the writer of the Gospel of John makes this very clear.  Yet if you turn to John you will not find it.  No, to read his account you need to turn to Revelation chapter 12.  Indeed, thing are rarely as they seem to be…  

I plan to have a succession of posts fleshing out the importance of this distinction in applicable ways for us.  In the mean time “Holy Advent” to you and yours.  

Christmas or Christmas Season? [3]

For the last time until next December, Merry Christmas!!  Oh I know it seems like Christmas was like a year ago now [hahaha ;) ].  Yet it truly is still Christmas!!! 

Again, I say this because Christmas is a season, not merely a day.  The Christmas Season, of which there are 12 days, ends today with Epiphany.  Therefore many churches will celebrate Epiphany this coming Sunday.  The distinction between the Christmas Season and the cultural way of celebrating Christmas is significant – even if someone in our culture seeks to keep a focus on Jesus.  The reality is a day can be quickly forgotten once it is gone, no matter how good it was.  Granted, a focus on a day can produce many great memories.  Yet a season – a celebration – can make more than great memories.  Indeed, it can lay a foundation for a longer lasting impact while setting the stage for godly memories to be made for generations to come. 

So what if we really worked at celebrating the Christmas Season?  Now I suppose a way many would be thrilled to do this is if we took 12 days off as opposed to one (well, all but the self-employed that is).  Yet I am not talking about 11 more days of vacation.  I am talking about continually pondering, and seeking to implement, implications of the Incarnation.  The truth that nearly 2,000 years ago Jesus came to earth and lived among us is life-altering.  The Anointed One of God, the savior, the Christ – the King, living among us…showing us how to live…bringing people into community…showing us how to love…showing us how to confront religious distortions and apathy…indeed showing us what it means to be truly human.  

Epiphany is the climax of the Christmas Season.  It recalls the coming of the Wisemen, or Magi, to see Jesus the toddler.  Ah yes, the King of the world…quite unassuming with skinned knees and more than a few bruises on his little body no doubt.  While we do not know for certain, it is believed these Magi came from the area of Babylon.  The significance of this blossoms when we begin to see what Matthew is showing us in his gospel in conjunction with some things in the book of Daniel.  Succinctly, Matthew is showing Jesus as King.  These Magi show up and worship the toddling Jesus as a King.  These Magi were Gentiles – i.e., not of Jewish ethnicity.  This foreshadows the inclusive nature of God’s Kingdom which Jesus came to establish.  Now let us turn to Daniel.

Daniel clearly shows the sovereignty of God despite current circumstances.  On the surface it seems the gods of Babylon have proven to be more powerful than the God of Israel, YHWH.  After all, Israel is now in exile.  Yet in chapter one verse two we read, “And the Lord gave Jehoiakim king of Judah into his hand…”  The “his hand” is Nebuchadnezzar of Babylon from verse one.  In other words, while it may appear “old Nebby-K” is ruling and calling the shots, YHWH is truly in charge.  The reason why Israel/Judah was in exile was their lack of worship, and all it entails, of YHWH.  This makes certain scenes in Daniel beautifully ironic as God works in such ways that pagan people praise His greatness when His own covenant people did not.  One example of this is toward the end of Shadrach, Meshach and Abednego’s encounter with a blazing hot fire (or Rack, Shack and Benny if you are a Veggie Tales fan).  After God saves these three, Nebuchadnezzar blesses their God (Dan3:28) and then says, “Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue (save) in this way.” – High praise indeed for the one true God. 

Now consider this.  Daniel and his three friends (Shadrach, Meshach and Abednego) had other encounters with the people of Babylon.  These encounters included the magicians, enchanters, sorcerers, and Chaldeans (cf. Dan2:2) – all of whom were confronted with a God more powerful than anything they could imagine.  More than likely some of these people began to worship this “God of gods and Lord of kings” (cf. Dan2:47).  Daniel tells of “one like a Son of Man” in chapter seven coming to the earth to receive a kingdom.  This “one like a Son of Man” is also the rock of chapter two which breaks the grand statue (representing kingdoms of the earth – including Babylon) in Nebuchadnezzar’s dream to pieces.  And in Matthew’s gospel (written primarily for a Jewish audience) he shows Magi (from the area of Babylon) showing up to worship this foretold King.  This is beyond cool – this is revolutionary. 

Epiphany celebrates the “revealing” of the Christ to the Gentiles (i.e., all not ethnically Jewish).  As such it looks ahead to the reason why The Church exists – to advance the Kingdom of God everywhere for everyone.  What a fitting climax to the significance of the Christmas Season!!! 

I am certain you have heard there were three Wisemen (Magi) – e.g., “We Three Kings of Orient Are”.  Yet you will not find that number in the second chapter of Matthew.  You will find three gifts, but more than likely Matthew highlighted those three because of their significance.  At any rate, let us go along with this tradition and say the “three kings” were Caspar, Balthasar and Melchior.  A symbol for Epiphany, which is often painted above the entry door to a house in some cultures, is +C+B+M+  

The symbols are as follows: the cross (+) represents Christ, the letters (C,B,M) represent the supposed names of the (supposed) three Magi.  Added to this symbol is the year – so for us it would be 20+C+B+M+12.  Since in this symbol the letters represent the three Magi (Gentiles) who came to worship the true King let us add an accurate twist to the symbol.  [Also, I am not saying to put this over the entry door to your house – a piece of paper you carry with you, display somewhere visible to you, perhaps put in your Bible (i.e., multiple copies) will suffice.]  

Try this: write out the symbol but put in the first letter of the names of three people you know who need to submit themselves to Jesus and truly worship the King (e.g., 20+__+__+__+12).  Pray for these people regularly; ask God to continue to work in their lives, to open their eyes to His love and majesty, to work in you to speak when the time is right and show the love of Jesus at all times to them.  After all, all who are Gentiles now are those who are not a part of the people of God.  I.e., it is no longer ethnicity that makes one a child of God (thank you Jesus). 

This is an accurate focus on the implications of the Incarnation.  There are people, we all know, who need to come and truly worship the King.  Oh what a way to live out the Lordship of Jesus in this New Year. 

Merry Christmas and Holy Epiphany to you!!  May God grant us the strength to follow through with the things to which He will call us.  

Advent or Christmas? [2]

With a very basic groundwork of Advent and Christmas in place, let us begin to look at some implications.

Quite often the holiday season (if I dare type that) is a difficult one for people.  Although our culture seeks to trump up a festive and even family focused time – topped off with social gatherings, songs, drinks and oh yes…presents – a variety of things make this season a difficult one.  A major difficulty for many during the holiday season is the unfortunate reality of death.  Have you ever lost a loved one?  Did you miss them the first time the holidays (or any special day) rolled around?  Sure you did.  In fact, you likely still miss the person even if it has been 20 years, or longer. 

So how can a focus on Advent help?  It can help because Advent reminds us this world is not our home.  This world will pass away and our sojourn here will be revealed as extremely short.  There ought to be no denying this world is a mess.  Horrific things happen here; people are oppressed and abused, forgotten and ridiculed, even murdered and worse.  Yet Advent reminds us none of those occurrences will have the last word.   

Let us move back to the reality that the death of loved ones often makes this time of year difficult.  Advent reminds us one day there will be no more death (Rev21:4).  Advent reminds us our King, Jesus, will one day return and everything will be made new (Rev21:5)!  We, along with our deceased loved ones in Christ, will receive resurrection bodies!  Indeed, the faithful in Christ on earth will meet the deceased in Christ who are currently with Him, and we all will come back to this refined earth together (cf. 1Thess4:13ff; 2Pet3:8-13).  At that point we will then, and forever more be, in the presence of God!! 

The truth and focus of Advent helps to take some of the sting out of missing a loved one.  Granted, grief is still real and memories will bring a mixture of happiness and sorrow.  Yet the neglected Christmas story of Revelation chapter 12 reminds us there is a cosmic battle raging all around us.  This battle is over the eternal destiny of humanity.  We will not get this message from the commercialization of Christmas in our culture.  Quite the contrary, our culture wants to lull us into complacency and put forth comfort after comfort, luxury after luxury, until we are so inundated with them that if we miss one we feel less fortunate and deprived. 

While we may still miss loved ones, a focus on Advent – longing for the return of Jesus – tempers this grief.  In fact, it gives us hope because one day things will be made right.  One day loved ones will be reunited (and the oppressed and abused will be healthy and whole, the forgotten and ridiculed will have God wipe away tears from their eyes as they realize – for the first time perhaps – they have worth and value) – what a glorious day it will be!!  The worth of Advent is immeasurable for the Christian community.  Indeed, Advent’s worth is immeasurable for all humanity.  As we long for the return of Jesus it ought to reorient everything in our lives; one of these areas is the realm of finances. 

May you continue to experience a Holy Advent.  

Advent or Christmas? [1]

Have you ever been upset about something and even “fought” for said thing, only to later learn you were either all worked up about nothing or worse yet, wrong?  Take the uproar caused by some (well meaning) people who will fight and even boycott a store which does not say “Merry Christmas” during this time of year.  While there is validity in trying to “keep Christ in Christmas,” unfortunately the whole thought process is standing on a faulty foundation.  In other words good intentions can be misguided, even harmful. 

Speaking from a historical vantage point, we are in the season of Advent.  Advent begins the Sunday closest to the feast of St. Andrew the Apostle, which is November 30^th, and lasts four Sundays.  This year Advent stretches from November 27^th until December 24^th.  Christmas Day begins the Christmas Season, which always lasts 12 days until the 5^th of January (the 6^th being Epiphany).  This means Christmas is more than a mere day.  This makes sense as the implications of Christmas impact everything.  We all know a mere day can be easily lost in the shuffle of the busyness of our lives.  Yet the Christmas Season is a celebration of the Incarnation – a history altering event!  This also means saying “Merry Christmas” is not technically accurate until the 25^th of December, but do not worry – you can keep saying it past the New Year! 

A variety of questions may come into one’s mind right now.  A few of them may be: Why does this matter? Who cares? How did this happen? Can we do anything about this? Should we do anything about this?   

Firstly it matters because ignoring history is not wise.  While we should not be shackled by history, we should at least allow it to inform us.  Better yet, we should seek to make use of the godly principles we can learn from it.  Our forefathers (the saints who have gone on before us) were wise in establishing a Church Calendar.  Sadly, many outside of the more “liturgical churches” ignore it.  For Christians to ignore history is unnecessary and dangerous – even foolish. 

Secondly, Christians ought to care about the Advent and Christmas distinction.  It is HUGE.  The word Advent is a Latin translation of the Greek word parousia (parousiva), which basically means coming or presence.  In other words, the focus of Advent is on the first and second comings of Jesus.  Obviously these are vital to the Christian faith, yet they also have implications for everyone – regardless of religious beliefs.    

Thirdly, we ought to do something about it.  Unfortunately far too many Christians have been duped by culture.  We have become placated with less than the gospel message.  This time of year is full of good intentioned Christmas stories and Nativity scenes.  The efforts behind these are noble, and all of them can be a vehicle through which God works.  Yet a focus on Advent helps us to remember things are not as they appear.  The Christmas story told by the writer of the Gospel of John makes this very clear.  Yet if you turn to John you will not find it.  No, to read his account you need to turn to Revelation chapter 12.  Indeed, thing are rarely as they seem to be…  

I plan to have a succession of posts fleshing out the importance of this distinction in applicable ways for us.  In the mean time “Holy Advent” to you and yours.  

"Happy Birthday"

Time flies so quickly!  It is hard to believe our youngest daughter, Charis, is now a month old...it seems like yesterday she was born.  It does seem a bit further back than yesterday for her big sister Ellei (who is 2yrs and 9mo today) - but not much further back.

Dates of birth usually receive a great deal of attention in our culture.  Quite often they bring family and friends together for a celebration.  Unfortunately it seems many parents go overboard, worry, stress, spend money they do not have, etc. - all for a party a child likely will not remember...  What we are to make of that is not my focus here.  Instead I will briefly focus on the other extreme - ignoring important "dates of birth".

How many Christians, especially those in the "Protestant" (what an ugly word) tradition, know today is John the Baptist's "birthday"?  It is sad, but true, that when The Church ignores the "Christian calendar" a cultural calendar will dominate Sunday mornings (and therefore the minds of many Christians).  Yet what does this mean exactly?  One example is how many congregations will make much ado about the "4th of July" next weekend (i.e., on the 3rd) - but John's name will scarcely be mentioned in a few days.  Another example is how many congregations likely touted "Mother's" and "Father's" Day recently - but Pentecost (perhaps) passed by with barely a whisper, let alone a sound like a mighty rushing wind.

Why do we do this?  I certainly do not know all the reasons - but one has got to be that we do not have a Kingdom focus.  Think about it, John was the herald of the coming King - Jesus.  Therefore John knew what was important; he preached about the Kingdom of God (e.g., Matt3:2).  Interestingly, Jesus preached the exact same message (e.g., Matt4:17).  Yet not only did Jesus preach the same message as John, Jesus commanded His disciples to preach the same thing as well (e.g., Matt10:7).  Hmmm, maybe The Church should focus a bit more on the Kingdom of God.
 
I have hopes and dreams of an "extended advent season" in the future where I serve - but that will take a lot of preparatory prayer and work.  My hope is to ground it in God's Story...to show the needs for HisStory to impose itself on our cultural story (i.e., cultural norms).  In other words, for His Kingdom to trump everything else (e.g., our desires).  Unfortunately, it seems that is not a popular message.  After all, John's message started with "Repent..." - which implies a radical change had to be made.  

So "happy birthday" John.  May we learn to live as citizens of the Kingdom our King established.