Your Story

Every person you have ever met has a story. By “story” I mean the events that have occurred in their lives which have led them to the place where they are currently. These stories come in a variety of styles. Some are success stories. Others are stories of ruin. Some are inspirational stories. Others make us glad we have our own story and not their story. Yet for all the differences in stories they all have one thing in common. They are all lacking…

 

It does not matter what one achieves in life – there is always more. It does not matter how far someone has fallen in life – it could have been worse. Every story lacks because our individual stories are incomplete until we encounter God’s Story and have our broken story remade by His Story.

 

God’s Story has literally shaped the world in which we live – for the good. God’s Story gives us hope when everything around us seems to be crumbling down. God’s Story guarantees us that one day things will be made right again. Indeed, God’s Story is where we can find hope, healing, and purpose for our individual story no matter what it currently looks like.

 

It is undeniable that, no matter how good your story is, it is still littered with difficulty and heartache. It is also undeniable that, no matter how bad your story is, there is still hope. A beautiful reality is that your current story (no matter whether it is “good,” “bad,” or “broken”), once changed by God’s Story, just might lead to a ministry which will bring hope, healing, and purpose for countless people. It is a mystifying way in which God works as He continues to undo the effects of sin on His creation – at times one story at a time.

God's Story: The God Who Meets Us [2]

God moves first; He always has and He always will. Last time we saw this truth in the life of Abraham in chapter two of The Story. This time we will move onto another important truth we must place alongside the reality that God meets us where we are – the truth that God tests us.

Now, we may not know whether an issue we are facing is a test from God, or an attack from the forces of evil, or merely fallout from our own learned habits and desires. Yet, in the big picture, knowing this is not the issue. The issue is being faithful. 

For example, Abraham took matters into his own hands (was not faithful) and went the culturally acceptable path of having a child with Hagar rather than trusting God would provide a child for him and Sarai through her womb (cf. Genesis 16). I am not a world religions expert, but it is commonly held that Ishmael (the son Hagar bore Abram) is the patriarch of the Arab nations, and therefore Islam. Hmmm...that decision has not panned out very well throughout the course of history, has it?   

And so as God’s plan for redeeming humanity progressed, He needed to test Abraham to know whether or not he was trustworthy (cf. another lack of trusting God in the last post). We see this test in chapter 22 of Genesis. In what is an unthinkable and unbearable test in our eyes, God asks Abraham to sacrifice Isaac, his only son – the son of the promise no less. By all accounts Abraham was willing to go through with the sacrifice (cf. Genesis 22:9-11), but was stopped by God at the last moment. The result of this test was, “now I know that you fear God, seeing you have not withheld your son...” (Gen22:12).

In order to keep this out of the realm of theological debate, let us simply focus on what is agreed upon by all (I think), the fact that God tested Abraham. This is important for us to not only grasp, but also to accept, because by and large we live in a culture that does not like to believe God tests people.

Many in our culture prefer to think God wants their life to be sheer bliss and enjoyment, for people to have their best life now, to be healthy and wealthy, and never have anything bad come their way. One of the many problems with these beliefs is they are not historically true of those who follow God – let alone Biblically true. 

Yet I want us to move beyond the mere fact that God is a God who tests us. I want us to realize there is no way Abraham would have been able to pass the “Isaac test” when he first started following God (and I do not mean because Isaac was not born yet). This is because Abraham’s faith, like anyone’s, was in its infancy when he first began to follow God.

Basically Abraham had to learn to quit taking matters into his own hands and learn to trust in God. Abraham needed to spend time walking with God. Abraham needed to learn of God’s faithfulness and provision in order to be in a place where he could trust God with the life of his son (cf. Hebrews 11:17-19). 

So what about you?

• Is your faith (trust) in God able to handle more adverse situations now than it was at the start of 2013?
• How have you tried to take matters into your own hands this past year?
• How has God met you where you were this past year? 
• What decisions have you made, culturally acceptable or not, that have had a negative impact on people? Remember, God is bigger than your mistakes...but your mistakes still have fallout.
• Are you aware of possible ways God has tested you this past year? 
• Do you look at difficult life situations as an opportunity to grow in your ability to respond faithfully moment by moment? Or do you wish and pray away difficulties?  
• Are you following Jesus more closely at the start of 2014 than you were at the start of 2013? What is your evidence?

I have heard it said that a faith that cannot be tested is a faith that cannot be trusted. What a simple, yet profound statement.

And once again we come back to the Christmas Season – the Miracle of the Incarnation. Quite often in our culture we love to hear stories about how someone’s life was “a mess,” and then they met Jesus, and things got “straightened out.” I am thankful for these stories. After all, Jesus showed us – concretely – that God meets people where they are.

Yet there are other stories I long to hear...yet those will have to wait for another post – perhaps on the last day of Christmas as we embark on a new year together.

God's Story: The God Who Meets Us

The events covered in chapter two of The Story, titled “God Builds A Nation,” revolve around Abraham and his family. In this, and a follow up post, I will draw on two aspects from the sermon from 9/15/13.

First, we will look at how the God of the Bible is a God who meets us where we are at. In other words, God does not expect us to figure everything out, or get rid of all sin in our lives, or drop our friends, or anything like that before we come to Him. If these things were the case, no one would ever come to God. Yet a sad reality is how these, and similar false beliefs, are what keep many people in our culture away from God.

While it is often said in jest, there is some truth behind a person joking about showing up in church and having it burn down. I am not saying the building would burn down. Rather, what this reveals is a false perception shared by many (even many in The Church) that somehow we have to be good enough for God to have anything to do with us – let alone love us.

However, let us consider Abraham. Did you know that after God called Abraham (named Abram at the time) and he left all he knew, that Abraham did not trust in God and took matters into his own hands by lying to preserve his life? (And this was no small lie as it momentarily jeopardized God’s plan to work through Abram – just think if Sarai had become pregnant by Pharaoh...)  

Now, we could make a biblical case-study for how you can lie and be materially blessed (seriously, read about it in Genesis 12:10-20), OR we can see God is a God who meets people where they are. Although Abraham responded in faith to God’s call, he still needed to trust God more. Thankfully God is big enough to work in spite of our imperfections. No doubt about it, Abraham’s life was not all in order...but God still pursued and worked through him.

So what about you?

One thing the Christmas Season shows us – and yes it is still Christmas until January 6^th – is that the God of the Bible is a God who meets people where they are. After all, Jesus left the riches of heaven to invade the slums of earth and meet people, from all walks of life, right where they were. This was certainly an unexpected twist in God’s Story. But when it comes to God...it seems we ought to expect the unexpected.

God's Story: Which God? [4]

OK, so this is seriously the last post on the issue of “Which God?” – for now. The next post will be different, likely moving on to chapter two of The Story. Yet I must do one more for a few reasons, one of which is how it ties in nicely to the season of Advent.

If more people read the Bible and gained a better understanding of God’s Story, they would be truly amazed at the amount of grace and mercy present. It is practically everywhere.

The distinction between some “god” and YHWH God has already been established. The God of the Bible does not operate how people often expect Him to function. We already Him pursue Adam and Eve in the midst of their rebellion. Yet to illustrate this again let me ask you this.

Why did God kick Adam and Eve out of the Garden of Eden?

Quite often people say Adam and Eve were kicked out because they sinned. Or they were kicked out because God was punishing them. However, what does the text say?

If we read the Bible this is what we see:

²² Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” ²³ therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. ²⁴ He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. [Genesis 3:22-24]

Did you catch that? The reason God kicked them out of Eden was to keep them from the tree of life. In other words, He could not bear the thought of Adam and Eve having continual access to the tree of life, and therefore living forever, in a distorted relationship with Him.

We need to be honest; the fear of death is real. Many people are so terrified of it that they do not talk about it, refuse to go to funerals, and try and “move on” with life whenever death interrupts their daily plans. I do not think it is a stretch for you to think of a few people who would gladly eat of the tree of life as long as they had access to it.

To be clear; I am not insensitive to those who have lost loved one – whether in the distant or recent past. The truth is, losing a loved one hurts. And that is OK…it is one of many signs that a life had significance; that the person mattered.

However, we need to trust God on this one. Knowing that an eternity with a distorted relationship with Him is not an eternity worth living, in His mercy and grace God bars His children from something that would be harmful to them. He bars them from the tree of life.  

Yet notice he bars them. The text does not say He destroyed the tree of life, which was intended to be for the good of humanity. No, God merely made it off limits until the other bookend of God’s Story occurs – the new heavens and new earth. In the new heavens and new earth God’s people will once again have access to the tree of life (cf. Revelation 2:7; 22:2,14,19), and there will be no more death.

Can you imagine it? No death (nor no anything of a lot else – Rev21:4), because the Kingdom of God will have come in its fullness.

And this is where Advent comes in. Advent is an entire season leading up to the Christmas Season. And on the first Sunday of Advent (this past Sunday – 12/1) the focus was on the return of Jesus…when everything is made right in the new heavens and new earth.

So which god; a perception of a god formed out of isolated verses and personal experience? Or the God who took on flesh and came to earth as Jesus?

What a glorious day it will be, when Jesus returns and the fullness of the Kingdom of the God of the Bible is here. There will finally be true peace in that day. And in that day what God’s Story says so clearly, if we have ears to hear, will come to fruition. God’s Story says sin, death, and the current state of this world will not have the last word. No, God has the last word. This is His Story – period.

Maranatha – Come Lord Jesus! 

God's Story: Which God? [3]

I bet a lot of people think God is going a “poor” job of running things (feel free to insert whatever expletive you want). Truth be known, I bet you have had a similar thought in your lifetime too. In fact, this truth goes for those claiming to be atheists (perhaps this thought was a step on their journey to rejecting a belief in God), those who are agnostic (perhaps this thought keeps them from trusting in God), and even many Christians. Yep, you read that correctly, even many Christians too.

Yet I will assert that if you are thinking this, or something similar, then you really do not know God’s Story as well as He would like you to know it… So, let us get back to exploring God’s Story together.

If you had someone read Genesis 2:4-3:24 out loud to you, your ears undoubtedly heard a major shift in Genesis 3:1. Yet the shift was not simply that a serpent entered the narrative. No, the shift was from the use of YHWH God to simply god in the text. Not only was this shift on the tongue of the serpent…but on the lips of Eve as well.

Eve, who was in a covenant relationship with God, shockingly bought into the distorted view of God put forth by the serpent…started by the omission of the word YHWH when referring to God. When the serpent used the distant, non-covenant word for “god,” it put forth a deity who was distant and uninvolved – perhaps even uncaring. And Eve took the bait. Sadly many take the same bait today – but I am ahead of myself.

Eve taking the bait is clear as she too calls YHWH God merely god. But she goes further. Not only does Eve not correct the serpent’s words in Genesis 3:1, which is a total trashing of YHWH God’s generous provision in Genesis 2:16-17, she also distorts what YHWH God said. On the lips of Eve are words YHWH God never said, “neither shall you touch it, lest you die.” Again, as far as we know, YHWH God said no such thing. The serpent jumped on this continued distortion of God, twisted things a bit more, and the rest of humanity – in fact all of creation – have felt the brunt of the next decision for millennia.

I like the words of Gordon Wenham as he says of Eve’s comment, “The creator’s generosity is not being given its full due, and he is being painted as a little harsh and repressive, forbidding the tree even to be touched. Indeed, the way “lest you die” follows “touch” suggests that not just eating it but touching it may be lethal.^[1]

After Eve, and then Adam, ate of the fruit, the gig was up. God’s Story says their eyes were opened, and among other things, they hid from “god.” However, who is it that shows up in Genesis 3:8? Yep, it is YHWH God once again (remember the 20x YHWH God is in act two as compared to the four times god is used here). This shift back to YHWH God is significant.

In my sanctified imagination I cannot help but wonder if Adam & Eve were hiding from “god” because since they did not immediately die, they thought He was coming to finish them off. Yet the text says it was YHWH God who came looking for them.

You may scoff at such a notion. But let me ask you. When you are caught in sin (whatever it may be), do you run to God immediately, or do you hide it? Do you run to the Body of Christ on earth (The Church), or do you isolate yourself from community and cover it up? Answer truthfully…because if you do not, you will not be able to appropriate the beauty of God’s Story.

You see, what is so amazing about God’s Story, and learning about God based on who the Bible says He is, is that the God of the Bible is not much like what people expect. I think many Christians cower from God in fear. I think many Christians are afraid and ashamed of what they have done and are wondering how God could possibly love them. Oh He may have loved me in the past…but I have crossed the line this time… Whenever you think thoughts like that, you are thinking of a god, and not YHWH God.  

I say this because what we see in Genesis 3:8 is that, even in the midst of their rebellion, YHWH God moves toward Adam and Eve. Can you imagine that? The Creator of everything, longing to be with the crowning point of His creation so much that He seeks them out while they are hiding from Him – in fear and rebellion.

There is much more that could be said about act two of Genesis. I am not sure I will get to it before moving onto the next chapter in “The Story.” My goodness, I expected to do a short post per chapter highlighting something. Well...

But I want to leave you with this encouragement; before you reject God…or hide from Him in fear…make sure you know which God you are rejecting and/or hiding from. Is it a god formed from a variety of readings and experiences? Or is it YHWH God, who reveals Himself in the Bible (and Jesus - but that is later), who is at work undoing the effects of sin on His creation – which includes you reading this right now. 

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^[1] Gordon J. Wenham, Genesis 1–15, vol. 1, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 73.

God's Story: Which God? [2]

I did some google searches a moment ago. I typed “who is god?” and got 1.25 Billion results in .25 seconds. I also searched “What does god want?” and got 1.35 Billion results in .39 seconds. I doubt there is enough time remaining in my life to read the results from just one of those searches – let alone both – even if I did nothing but read them. This reality can pose a variety of interesting questions. Yet I will focus on one; where would people have found the answer to those questions BG (before google)?

I realize there are many answers to the question. However, for our current purpose, we will stick with one source – the Bible. While this may seem like a “no-brainer” answer, it is surprising how many people have formed a view of God that is not based on the Bible – and this goes for both Christians and those who are not Christians. The outcome of this practice is not good.

So, last time I encouraged you to read Genesis 1:1-2:3 as “act one” and Genesis 2:4-3:24 as “act two.” Simply stated, “act one” shows us a god created; “act two” shows us which God created and what this God desires. This can also be stated as “act one” shows us creation in broad brushstrokes (like for a painting), while “act two” focuses in on certain aspects of those brushstrokes (like day six and events sometime after it). In other words, these are not competing creation accounts; they are complementary vantage points of the same creative act. 

In act one a generic word for god (or God as it is in the Bible) is used. This is why I said “a god” in the above paragraph. There were lots of gods in the ancient world…just as there are today (we just do not call them gods – but that is another issue). An assertion that a god created would not have been earth shattering in the ancient world. The real question would be which god(s) actually did it. And as you can guess, this would be answered by whose creation story you were reading. Yet there are still some striking elements to act one in Genesis that clue the reader (or hearer) in a bit that something is different.

In other words, the somewhat generic creation story in act one still makes some startling claims. An example is on day four. In the text, when the sun and the moon are created, they are called “the greater light” and the “lesser light” (Gen1:16). This is significant as both the sun and the moon were viewed as gods in many cultures – particularly in Egypt.[i] In other words, the Bible begins by telling of a god who created everything, even what others claim to be gods. Huh, that is interesting. 

Now, some may be bothered by my use of the lower case “g” in god. There is a reason for this, and it becomes clear as we swiftly move into “act two.” In act two, the account that looks at certain aspects of the broad brushstrokes of act one, there is a shift from god to the LORD God (YHWH God from here on in the blog; YHWH = The LORD). This shift is huge as YHWH was the personal, covenant name of the God of the Bible. In other words, while act one makes some startling claims, act two becomes even more alarming as the Hebrew people learn it is their covenant God – YHWH God – who made everything.

And now, for literary purposes, I will get a bit Jewish on you. In act one god is mentioned 35 times. This may sound insignificant, but numbers were very important to Jewish people (they are for us too – but in terms of $$$). Jewish people (and other ancient cultures) were often more interested in the “weight” of a number rather than the number’s “measure”. In other words, certain numbers were significant, because of their weight, and at times this was the focus rather than the actual numeric value we view as important (and let us not forget that numbers “weigh” for us too – e.g., 13, or 9/11).

The number seven was one of their numbers for completion; using god 35 times in act one is a complete number multiplied (7 * 5). There are other phrases and words in act one which have numeric weight to them, but alas, we will move on. The point here is what happens when we shift to act two. In act two, YHWH God is used 20 times (10 is another number of completion in Jewish thinking). Interestingly, the generic word for god appears in act two as well. However, it only occurs four times (yes, a number for completion…often attached to the earth; e.g., think of four directions)…but what is astounding is where these four occurrences are in act two.

If you do not remember from reading it, they all occur in Genes 3:1-5. These are the verses where the serpent comes to Eve (and Adam) and asks, “Did God actually say, ‘You shall not eat of any tree in the garden’?” (Gen3:1). Make no mistake about it, this is huge. The serpent, already introduced as crafty, does not give the God of the Bible His full due. The words of the narrative (story) shift in his mouth from YHWH God to god. In other words, from the personal, covenant God to a distant, non-caring god… 

Even more shocking, Eve reciprocates and does not correct the serpent. Eve says, “We may eat of the fruit of the trees in the garden, but God said…” Note, she did not say “‘YHWH God’ said.” This reality is not some minor bit of trivia…this is huge.

How huge it is we will look at a bit more next time. Yet you can be thinking of misrepresentations of the God of the Bible in the meantime. Until then (hopefully tomorrow), try reading out loud – or better yet have someone read to you – act two and see what you notice around the time the serpent enters the picture.

While there is major difficulty in act two…it is not all downhill from here. After all, this is God’s Story.

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[i]  Christian tradition holds that Moses wrote the first five books of the Bible, which would place them sometime after the departure from Egypt (the exodus). This is a significant point as a) we should not read Genesis as a “reporting on the go” type of document like the news of our day...or like a scientific explanation of the world, and b) it points strongly to Genesis being a “polemic” (a verbal attack on something) on the worldview the Hebrew people had been living among for over 400 years. 

God's Story: Which God?

In the last post I mentioned how I am preaching through The Story where I serve. I plan to have a series of posts dealing with an issue or two in each chapter of The Story as I progress through it. But first a few disclaimers: 1) there will likely (hopefully) be other posts intermingled with this “God’s Story” series, and 2) hopefully this will not die in the realm of good writing intentions (I have had more than a few of those).

With that said, chapter one in The Story covers material found in Genesis 1-4 and Genesis 6-9. Granted, not every verse is included as the editors selected what they thought were the more important passages in order to accomplish their purpose.

A major issue I focused on in this sermon (from 9/8/13) was the importance of knowing who God is based on what the Bible says about Him. While this may sound a bit simplistic, it is foundational for learning more about God.  

Let’s be honest, everyone has a concept of God. Even if one’s concept of God is that He does not exist, this is still a concept of Him. This concept is certainly not accurate based on the Bible…but people who believe God does not exist do not believe the Bible is truthful – which is a much different topic than I am addressing here.

What I am addressing here is that if we are going to open ourselves up to the transformative power of God’s Story, then we need to have an accurate view of God. We cannot base our view of God on our experiences or what we have been told. This does not mean everything you have been told about God is untrue, or that your experiences are not valid. Yet it does mean people can, and do, misrepresent God (not always willfully, though sadly this is sometimes the case), and God is bigger than our experiences (however joyful or painful they may be).   

I certainly do not have God all figured out and will not claim to as I write. Yet it is sad to hear of perceptions of God, even some shared by Christians, which are simply not true. This is why looking at the Bible is foundational to knowing God. Actually, it is vital. The Bible must trump our experience and what we think we know.

With that said, next time we will look at parts of Genesis 1-3. If you read it, I want to encourage you to treat Genesis 1:1-2:3 as “act one” and Genesis 2:4-3:24 as “act two.” Trust me; it really is OK to ignore chapter and verse divisions in the Bible. While they are helpful, they can also be a hindrance. Oh yeah, a reason to read Genesis 1:1-2:3 as a unit is because Genesis 2:4 starts with “These are the generations…,” which is a phrase found numerous times in Genesis – all of which start a new section (e.g., Gen5:1; 6:9; 11:10; et al.).

Until next time, may the Spirit of God open our eyes to the truth of Who God is and what He desires. 

God's Story

I remember years ago – more than a few, but not too many…I am not that old you know – when I just graduated from Bible College I had a thought. The thought occurred to me while reading through the Bible; it would be cool to preach through the entire Bible – like do a sermon per Bible book.

At the time I was not employed full time by any congregation. In fact, I was volunteering quite a bit of time at a church while working various other jobs and getting ready to start seminary. Yet the thought stayed with me – a sermon per Bible book.

I remember talking to an older, more mature, and wiser friend in the ministry about the idea. He had the same idea when he was younger and started to preach through the entire Bible, but did not finish for a variety of reasons. Yet the thought stayed with me – a sermon per Bible book. 

The thought of preaching through the entire Bible, a sermon per book, is still with me. I suppose it would be the “mother” of all sermon series. I mean a 66 week series. Who does such a thing? This is more than a year! Yet more than this…it is not having a Sunday off for over a year! While it is exciting, at times, to think about a sermon per Bible book, couched in terms of no Sundays off for over a year…it is not exactly a healthy thing.

While the thought of preaching a sermon per Bible book has not totally died within me…a more compelling thought – birthed by the initial thought – has grown stronger. The thought is the compelling power of God’s Story.

While I did not know it at the time, what was driving me toward thoughts of preaching through each Bible book in a series was a desire for people to know God’s Story. God’s Story is the most powerful and compelling Story ever told. And by Story I do not mean fiction. I mean Story in the sense of explanation of reality – and where reality is moving.

While I am not preaching through each book of the Bible, I am preaching through God’s Story right now. Since September I have been preaching through The Story as the people of New Life Christian Church read along in it. If you are not familiar with it, The Story is a book of carefully selected verses chronologically arranged from Genesis to Revelation. It is intended to help God’s people understand God’s story as a seamless narrative of God and His pursuit of relationship with mankind (I think that is one of Zondervan’s descriptions of the book).

I will admit, when an elder approached me and the other elders about going through The Story I was a bit hesitant. However, after prayer, our discussing it, and realizing I like to talk about God’s Story and have been for quite some time, we agreed to proceed with it.

Granted, I will not be preaching from every Biblical book (The Story is divided into 31 chapters), but I will be exposing others – and myself – to the broad sweep of God’s Story. And this is a good thing. So far we have done a 5-week mini series titled “Creation to Creation” in which we looked at things from the creation in Genesis to the creation of a people with the giving of the covenant at Mt. Sinai in Exodus 19.

Just this past Sunday we finished another 5-week mini series titled “Rebellion to Rebellion” in which we looked at the start of the wandering in the wilderness in Numbers (due to their rebellion against God), and ended with Israel’s rebellion by rejecting God as their King because they desired an earthly king in the book of 1 Samuel.

When Advent starts (December 1^st) we will resume looking at The Story as we talk about “Longing for The King.” We will look at some of the monarchy in Israel (e.g., David and Solomon) in contrast to Jesus as King.

God’s Story is amazing. I am enjoying both reading in The Story as well as preaching from the Bible. However, there is at least one unfortunate thing in going through it. I am having so many thoughts of what to say and continue to study, that they are having to be left “left on the shelf” for now. Oh well…there is never an end to the study and application of God’s Story. It is The Story by which we are to view all of life.

I will wrap this post up with what we have on some banners around our church building:

The greatest Story ever told has the power to radically reshape your individual story. Allow your story to get caught up and remade in God’s Story.

We want every person to find Hope, Healing, and Purpose in their individual story as they daily engage God’s Story.

God’s Story starts in a Garden (Gen2:15) and ends in a Garden (Rev2:7) thanks to Jesus’ obedience in another Garden (Mk14:36). Your story’s purpose is found in this Story.

Oh God, grant us to see Your Story more clearly and live out It’s implications in our lives – for Your glory. Amen.